unit-code
How should we confront, reconcile with, and live with the ‘heritagised’ past in the built form, if said past is politically and historically contentious?
Sited in Yuanming Yuan, a former imperial summer palace in Beijing destroyed in 1860 during the Second Opium War by the Anglo-French Expedition, the project seeks to realise the multiple potentialities of national heritage through active use. Since the 2000s, the meaning of Yuanming Yuan has been increasingly monopolised by the Chinese party-state for anti-foreign propaganda, in the name of heritage conservation. The way in which the ruins of Yuanming Yuan are curated and consumed has brewed a revanchist nationalism that is difficult to contain.
As a response, the project proposes to return the ruins of Yuanming Yuan to the local population. This will allow people to reconcile themselves with a dark chapter of their national history through the active reuse of the ruins, which form a symbiotic relationship with the inhabitants and their interventions. By literally dwelling on the past, we embark on a journey to de-monumentalise our ‘heritagised’ past, so that we no longer dwell on the past as slaves to the past.
The programs are diverse and flexible, determined by Yuanming Yuan’s inhabitants, including urban villagers, members of educational institutions, and migrant workers, who make up the majority of the population in the surrounding area.
The intervention serves as a protective shelter for the ruins. They not only provide structural support, but also become active parts of the inhabitants’ daily lives.
Atop Haiyan Tang's ruins, university members erect a building for collective living, using the same principles but in a more controlled manner and larger scale. Over time, the building becomes partly ruined and is used for agricultural activities.
Atop the ruins of Fangwaiguan, residents erect their house and open an electronics repair shop, becoming caretakers of the ruins. As Yuanming Yuan is turned into farmland and returned to nature, the structure is converted into a shrine for villagers.
On and on the Great River rolls, bending east away
Of proud and gallant heroes its white-tops leave no trace
As right and wrong, pride and fall turn all at once unreal
Yet ever the green hills stay
To blaze in the west-waning day.
(Yang Shen)